Gandhiji was as conscious of his dietary habits as he was
about spiritual development. During his stay in London in late 1890s, he used
to write articles for the Royal Vegeterian Society on the importance of proper
dietary habits. Gandhi adopted a vegetarian way of life. This mode of life was
borne out of his mother’s advice on the importance of vegetarianism, but also
his compassion for the living creatures. In this context, he was greatly
influenced by the teachings of Buddhism and Jainism. Moreover, he stressed upon
the fact that man should prefer nutritious food rather than foods that merely
satisfy the taste-buds. He advocated total avoidance of spicy and
over-nutritious food that would be counter-productive for the very aim of utilizing
the body for noble purposes.
Monday, 7 September 2015
Aswada(control of the palate) and Sarvatra Bhayavarjana(Fearlessness)
Sunday, 6 September 2015
Sharishrama (bread labour)
By Sharishrama, Gandhi meant the importance of bread labour
or physical activity.Gandhi liked to say that physical labour is as important
as intellectual labour in the overall personality development of an individual.
In his doctrine of Nayi Talim, Gandhi stressed upon the fact that physical
activity and intellectual activity complements each other and they are not to
be viewed in isolation. Gandhi used to frequently quote what the holy Bible had
mentioned “ Earn thy labour by the sweat of the brow”. He said that most of the
life-style diseases prevalent in today’s society is a product of neglected or
minimum physical activity and giving undue importance to mental labour.
Moreover, the urge not to earn more than necessary and dedication physical activity to the cause of the poor is intrinsic to the notion of sharishrama or bread labour. By earning what is deemed sufficient, the resources are distributed equitably.Also, dedicating a modicum of physical activity for social cause , the lesser abled and disabled are also benefitted, which gives meaning to the notion of overall development of the nation and society.
Economic Survey 2014-15 Part 6
23)The low ratio of Gross Value Added(GVA) to Gross Value
Output(GVO) in manufacturing signifies ,on the one hand, that the sector
creates substantial demand for the output of other sectors and, on the other,
that Indian manufacturing needs to move up the value chain to improve its
contributions to overall GVA.
24)The savings rate(gross domestic savings as a percentage
of GDP) reached its historical peak in 2007-08, and then remained volatile with
a general downward movement. While private corporate savings steadily declined,
household savings witnessed realignment in favour of accumulation of physical
assets at the cost of financial savings. The household financial savings need
to be raised to keep the saving-investment gap at acceptable levels.
25)Global factors namely persistent decline in crude prices,
soft global prices of tradables, particularly edible oil and even coal, helped
moderate headline inflation. The tight monetary pressures helped in containing
demand pressures, creating a buffer against any external shock and keeping
volatility in the value of rupee under check. During the last one year, the
rupee remained relatively stable vis-à-vis major global currencies, which too
had sobering influence on inflation. Moderation in wage rate growth reduced
demand pressures on protein-based items.
26)Two important factors resulting in lower CAD:i) lower
trade deficit along with moderate growth in invisibles ii)surge in capital
inflows,enabled by higher portfolio investments,FDI and ECBs.
Saturday, 5 September 2015
Gandhi’s principle of Aparigraha(non-possession)
The principle of ‘aparigraha’, put forward by Gandhiji
denotes non-possession. At the basic level, non-possession means desisting from
hoarding of goods. Hoarding of goods and commodities deprive the poor of their
basic needs. Secondly, aparigraha connotes reducing one’s needs and wants
beyond bare minimum.Andthe lesser one wants, the better off one is, because he
then is content with whatever he has with him.The ultimate stage of
non-possession is no possession. In this state, there are no material
possessions which lead to cultivating detachment. This attitude and way of life
paves the way for spiritual liberation which is the ultimate goal of a man’s
life.
Economic Survey 2014-15 Part 5
19)The striking feature is that India has moved from carbon subsidization
regime to one of significant carbon taxation regime-from a negative price to a
positive price on carbon emissions. i) excise duty on petrol and diesel as an
implicit carbon tax-It prices other externalities like congestion costs(from
using vehicles), noise and local air pollution.Also substantial revenue for
social redistribution.
However, inflation concerns are raised due to the
consumers not availing benefits due to reduced international oil prices. Ii)
Translating coal cess into carbon tax.But it must take into account of the
implications for power prices as power affordability should be a major aim of
the government.iii) India’s renewable energy program like solar program.
20)Major recommendations of FFC:i)32 % to 42 %-biggest ever
increase in vertical tax devolution ii)new horizontal formula-incorporated two
new variables 2011 population and forest cover and excluded the fiscal
discipline variable iii)other types of transfers proposed including grants to
rural and urban bodies, a performance grant along with grants for disaster
relief and revenue deficit iv)no sector specific grants
21)Implications of FFC i)All states stand to gain in
absolute terms ii)expected to add substantial spending capacity to states’
budgets iii)have more favourable impact on the states(only among the General
Category of States) which are relatively less developed which is an indication
that FFC transfers are progressive i.e. states with lower per capita Net State
Domestic Product receive on average much larger transfers per capita.Note:towards
greater fiscal federalism, conferring more fiscal autonomy on the states.
Economic Survey 2014-15 part 4
16)Even the model APMC act treats the APMC as an arm of the
state, and the market fee as the tax levied by the state, rather than fee
charged for providing services. This is a crucial provision that acts as an
impediment in creating a national common market in agricultural commodities. Though
the market fee is collected just like a tax, the revenue earned by the APMCs
does not go to the state exchequer and hence does not require the approval of
state legislature to utilize the funds so collected. Thus APMC operations are
hidden from scrutiny.
17)The model APMC act retains the mandatory requirement of
the buyers having to pay APMC charges even when the produce is sold directly
outside the APMC area, say, to the contract sponsors or in a market set up by
private individuals even though no facility provided by the APMC is used. Though
the model APMC Act provide for setting up of markets by the private sector,this
provision is not adequate to create competition for APMCs even within the
state, since the owner of the private market will have to collect the APMC
fees, for and on behalf of the APMC, from the buyers/sellers, in addition to
the fee that he wants to charge for providing trading platform and other
services, such as loading, unloading, grading, weighing etc.
Friday, 4 September 2015
Gandhi’s principle of Asteya(non-stealing)
One of the avowed vows of Gandhi was the principle of Asteya
i.e.non-stealing. Asteya was not only confined to non-stealing as a direct
action. Rather, it had wider meanings according to Gandhi. The indirect and
subtle ways of stealing are lying-stealing of truthfulness, cheating-stealing
others’ rights, waging of war-stealing others’ territories. Gandhi said that a
man’s greed and penchant for materialism is also a subtle form of stealing others' right to basic requirements. It
is because a wealthy man residing in a palatial house has dispossessed a poor man’s right to a bare minimum land for
subsistence living. In due consideration of this idea, gandhiji has written in
Yervada Mandir” One who follows the principle of non-stealing will bring about
a progressive reduction in his wants for lavish forms of life. Much of the
distressing poverty in this world is due to the breaches of the principle of
non-stealing by affluent people”
(ideas borrowed from Gandhi foundation)
(ideas borrowed from Gandhi foundation)
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